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This video has timestamped descriptions to allow viewers to jump to particular topics and sections. Links will open the video in YouTube.

Who are you and what is your relationship with Las Gildas?(00:21)
In an interview article about you, it says that “Las Gildas was founded by six women with a strong vocation for collaborating and transforming society that came about after their work in other collectives.” We’re talking about a project that started 20 years ago. Can you tell us who these six women were? Also, where and why did this movement come about in Santander? (03:38)
How many people make up the group Las Gildas? (06:53)
How did the name come about? (09:30)
The 15M Movement, for many collectives that were already working in Spain, became a moment of reorganization, reinvention, strengthening. What did this moment mean for Las Gildas? (10:01)
Why don’t you open an establishment-bar-restaurant Gildas? (12:12)
In one interview, they wrote the following: “About a hundred Gildas have contributed to mobilizing resources that helped develop projects in the communities of Chiapas, Argentina, Cuba, Bolivia, Peru, Guatemala, Colombia, India, Palestine, the Sahara or Haiti. They decided to prepare small appetizers and dishes served with vermouth or white wine on Sundays and to send the money taken in to projects of social change that were not receiving other forms of assistance.” Can you explain your activities? How do you support yourselves as a community? What’s your internal operation like? (14:15)
What are your criteria for selecting other projects to work with? (22:56)
How would you differentiate your activity from other charity aid groups that, consciously or unconsciously, reproduce colonial capitalistic power hierarchies? (25:49)
How do you make people aware of the conditions facing the groups you work with? (28:40)
I see that you’ve organized gathering of various types to call attention to an array of social problems (forced migration, sustainability, precariousness, invisible problems in our society, etc.). Would you say that Las Gildas carries out, in one way or another, an informal educational function? If so, in what way, and if not, why not? (31:10)
Why did you choose the legal status of an “Association”? (35:27)
Considering the fact that your group is a heterogeneous mix of people, how do you make decisions? (36:52)
Have you had any problems with the assemblyist model? (37:56)
During these times where there is a general lack of trust, thinking about your experience, how would you say you weave a web of trust? (41:19)
We’ve talked about Las Gildas, but…are there any “Gildos”? (43:16)
Why not be a mixed group? (48:00)
What would be the hard rules for las Gildas? (51:03) How is the leadership structured in this group? (51:40)
The following has been written about you: “This support of other communities has gone hand in hand with a dense network woven locally, as they look for social and neighborhood alternatives that have been discussed in their sessions, parties, meetings” etc. How does one weave a network or make a communicating vessel in a place like Santander? (54:22)
Does the concept of “resistance” resonate with you in any way? (01:00:48)
We’ve talked about the importance of respect, care, mutual representation. What are your references, your “backbone,” the thing that inspires you, elements that have allowed you to build and grow? (01:04:31)
Would you say that the Gildas is a political project, and if so, what type of politics are we talking about? (01:06:33)
Taking into consideration the climate of political discontent and insecurity that we’re living through, what is it that helps keep hope alive in Las Gildas? (01:09:07)
For the Gildas, what does it mean to grow? (01:17:00)

We are women who come from social movements– commitment to the social and political world was normal for us, it was what we had been doing since we were kids. Some of us were in La Jov, Brigadas de Paz, Interpueblos, or solidarity committees, but we were friends and we met up every week to eat dinner in someone’s house. We talked about what we were living in that moment: the need or not to have children, the topic of sexuality, things that worried us, we’d talk about all of it. We enjoyed it but but we also felt the need and desire to share it so that it wasn’t just ours, we wanted to share it with society. It was something that we felt, and it didn’t just come from a place of political ideology, but also from the desire to encounter and connect with other people. (…) We met people in Castro that sold goods that they cooked, so then we thought, “Why don’t we do something like that in Santander, since we like to cook and drink wine?” (…) One Sunday 7 of us opened with food that we had cooked, we sold it, and that’s how it all began. It grew bit by bit, in the first year there were 7 of us and we opened every Sunday, but we eventually started to need more hands. (…) Las Gildas has contributed to the mobilization of resources that have allowed for the development of projects in communities in Chiapas, Argentina, Cuba, Bolivia, Peru, Guatemala, Columbia, India, Palestine, Sahara, and Haiti. It was decided that on Sundays, tapas and bites would be served accompanied by vermouth or white wine, and all proceeds would go towards projects promoting social change in locations that are excluded from other forms of aid. This support for international realities has been accompanied by the formation of a local network that searches for alternatives to social and local problems.